

ް ִ ̶, ̷ ִ. 뼭϶, ڽ 뼭 . <äٴ 1:168> Ž ö ̷ Ȯ . Ǯٸ ٶ . ٶٸ, Ǯ ̴.<äٴ 1: 089> , ̷ . , Ƶ Ѵ.<äٴ 1:194> ̷ Ͽ δ㰨 ع ǵ . ٸ ϱ⺸ٴ ذ ϴ .<äٴ 1:108> ̷ Ͽ Ȱ . ġ . ǰ ȴ. <äٴ 1:136> ؾ ƴϴ.<äٴ 1:133> ñ ̰ ϴ. <äٴ 1:135> äٴ() ݺ 400 ߱ ȫ(٥) (Ȱ 1572-1620) [: ڼ(), ȣ: ȯʵ(Գ)] ()̴. å ̸ ä()̶, ӿ ̳ 鿡 ij Դ ǮѸ , ߱ () սŹ () , ʦ ( ä þٸ < ٸ>, 鰡 ̷ ִ) ̴ äٴ() ΰп ()̸, (ʫ) ߿() (Գʫ) () ұ() () ִ. äٴ ()1:225 () 2:135 Ͽ 360 Ǿ , 20 äٴ㡱360 ߿ 20 Ͽ ̴(ѱ ). äٴ ڱ߰ ó ư Ͽ 츮 ش. The Caigentan () (Talks Vegetable Roots) is text written by the scholar and philosopher Hong EungMyeong (٥) (floruit 1572-1620) who lived during the end of the Ming Dynasty, China. His courtesy name () was JaSeong () and his pseudonym () was Hwanchodoin (Meaning: Daoist Adept who returns to the Origin) Hong EungMyeong wrote the Caigentan () Talks Vegetable Roots) circa 1590 and it is an eclectic compilation of philosophical aphorisms that combine elements from Confusianism, Daoism and Buddism. The name of the Caigentan () [Talks Vegetable Roots () ] to designate his discourse has its origin in his purifying experience of poverty, because the Vegetable Roots() is not an appropriate food. One can imagine that the author had been experienced by the severities of life and had endured several hard times. " So, the Vegetable Roots means the poverty even though it was originating in "Minor Learning()" written by Wang SinMin, as known , ʦliterally means "One who had chewed vegetable roots for lack of anything better to eat can accomplish anything", "One who has gone through hardships can do anything".

ڴ , 1970 λ å濡 쿬 ߰ äٴ ϸ鼭 å ϰ Ǿ. Ư äٴ㿡 迡 ħ µ 䱸ϰ ־ 400 ȫ ָ ̾. ȭ ε巯 ϶ <äٴ 1:021> ߸ ũ ȭ ѱ . ߸ ֱ ٸ μ ݰϰ ϸ ٷ ٽ ݰ ϶. ٶ ̰ ±Ⱑ ¯ ̵ ϶. ̰ ٽ Թ̴. <äٴ 1:096> ε巴 ̾߱ΰ ؾ ƴϴ. θ ڽ ϰ ڽ θ ȿϸ Ƴ Ͽ װ 翬 ϻ ƴϴ. Ǫ ̰ װ ٸ װ ̵Ǿ ŷ ٸ ٰ Եȴ. <äٴ 1:133> ڽ Ѵٵ簡 θ ȿѴٴ 翬 ε ̷ ? Ƹ ô뿡 θ ȿ Ұ, ڽ ʴ θ ־ . 20äٴ: 1946, ߰, ȭ濬 ߿ : 2010: ( ֿ ) 2012: 365 äٴ

20 äٴ 1. Ѱ Ϳ տ ڿ . 2. Ǯ ϱ⸦ ٶ 3. ư , Ѱ ٵ ˾ƾ Ѵ. 4. Ʒ ϰ ϱⰡ ƴ϶ ̿ ʱⰡ ƴ. 5. ȩ ¾Ƶ Ī , Ѹ Ҹ 濡 ģ. 6. Ǯٸ ٶ . ٶٸ, Ǯ ߸ ̴. 7. ٸ ϱ ٴ, ذϴ . 8. ο ģ ʹ ͺ ģ Ӱ ϶. 9. ѳ , ģ ִ. 10. ؾ ƴϴ. 11. ñ ̰ ϴ. 12. ġ . ǰ ȴ. 13. ڸ ڸ ߰ ȴ. 14. 뼭϶. ڽ 뼭 . 15. Ǯ ũϰ ߿ ۰ϸ ؾ . 16. ߵ ذ ִ. 17. Ƶ Ѵ. 18. ´ ϴ ̹Ƿ ġ . 19. ӿ ġ ذ , ٶ Ÿ ٶ . 20. м ʴ ߾ ̵ ̳ ƴϸ ٸ ij ̴. Caigentan 20 Aphorisms 1. Dont be ahead to receive the benefits, and dont be behind to give the virtues. 2. Dont expect his deep affection when you gave him your benefits. 3. One step back could be a good solution. 4. For junior, its more difficult not to hate him than to be severe . 5. Even if his sayings are correct 90%, no one admire that. But for incorrect 10%, all criticize him. 6. Never expect the compensation for your favor. 7. It is better let him to forget all the favor and grudge for me, than to remember my favor only. 8. To deepen more the friendship with the old friend is better than to make a new friend. 9. To serve only one meal could be a good giving of affection to be remembered in his life. 10. The love to be grateful is not real love. 11. Jealousy and envy is deeper between the members of the family. 12. Dont remind the givings and hates too clearly. If so, he will think to leave you. 13. The project started momentarily, could be stopped at the starting period. 14. Forgive him. But never forgive yourself. 15. When you give your benefits, you shall do first small and next large. Otherwise, you could be forgotten. 16. To endure could be the only solution. 17. Peoples do not reward for the received benefits though it is big, where they will get back their grudge very small. 18. Do not believe the mans affection and conditions will last forever, which are changing as the time lapse. 19. The fishes do not know the existence of the water, though they swim in the water. 20. The fortune more than your bound, will be the Gods bait or the trap of the swindler.